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Mahakshapanakah
Anekarthadhvanimanjari

Ref: 592
Pages: 20
Script/language: Devanagari
Condition: Laminated Only
Date digitised: August '2016
Comments: English Translation & Roman Transliteration Available

Kosha

The text is written by Mahākṣapaṇaka, believed to be one among the Navaratnas ‘Nine Gems’ in the court of king Vikramāditya. The other name for this text is, Nānārthadhvanimañjarī. It’s a kind of Koṣa or Dictionary in modern sense. The text deals with the single words having shades of meanings. For example, the word ‘Shiva’ has several meanings like Lord Shiva, white colour, Shukra, Arka and so on. So also, the word Hari has a number of meanings. It also enumerates the meanings of single words like a, i, u etc. Moreover, it also states how a word is written differently, for example, how both the ways of writings in case of Āśāḍha & Āsāḍha, one with mūrdhanya & the other with dantya are found to be correct. This shows the richness of Sanskrit Language.

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ANEKĀRTHADHVANIMAÑJARĪ //Śrī Vedavyāsāya Namaḥ// Śuddhavarṇamanekārthaṁ śabdamauktikamuttamam/ kaṇṭhe kurvantu vidvāṁsa śraddadhānā divāniśam//1// Śabdāmbhonidhayo yatra yato vyākhyā pravarttate/ svānubodhaikamānāya tasmai vāgātmane namaḥ//2// Sarasvatyāḥ prasādena kavirbadhnāti yatpadam/ prasiddhamaprasiddhaṁ vā tatpramāṇaṁca sādhuṣu//3// Śivaṁ śubham śivaḥ śaṁbhuḥ śivā gaurī śivābhayā/ śivaḥ kīlaḥ śivaḥ kroṣṭā bhaveccāmalakī śīvā//4// Śivaḥ śarvaḥ śivaḥ śukraḥ śivorkaśca śivo vasuḥ/ śivā gaurī śivā kroṣṭī śivaṁ śreyaḥ śivā snuṣā//5// // Iti Śivaśabdaḥ// Gaurī śivapriyā proktā gaurī gorocanā matā/ gaurī syādaprasūtā strī gaurī śuddhobhayānvayā//6// //Iti Gaurīśabdaḥ// Haririndro harirbhānuḥ harirviṣṇurharirmarut/ hariḥ siṁho harirbheko harirvāji hariḥ kapiḥ//7// Hariraṁśurharirbhirurhariḥ somo hariryamaḥ/ hariḥ śukro hariḥ sarpaḥ svarṇavarṇo harissmṛtaḥ//8// // Iti Hariśabdaḥ// Madhu madyaṁ madhu kṣaudraṁ madhu puṣparasaṁ viduḥ/ madhurdaityo madhuścaitro madhukopi madhurmataḥ//9// // Iti Madhuśabdaḥ// Kṣudrā veśyā naṭī kṣudrā kṣudrā syānmadhumakṣikā/ asahiṣṇurnaraḥ kṣudraḥ kṣudrā syātkaṭakārikā//10// // Iti kṣudraśabdaḥ// Vāho yugmaṁ ghano vāhaḥ pravāho vāha ucyate/ vāho maṇiviśeṣassyād vāhī vāha iti smṛtaḥ//11// // Iti Vāhaśabdaḥ// Iṣṭikānicayo hāro hāro śuktigaṇaḥ smṛtaḥ hāro maṇiviśeṣaśca hāraśca kṣetramucyate//12// //Iti Hāraśabda// Ātmā bhāvo mano bhāvo bhāvaḥ sattā prakīrtitā/ bhāvaḥ pūjyatamo loke padārtho bhāva ucyate//13// // Iti Bhāvaśabdaḥ// kuthā kathā samākhyātā kuthā syāt karikaṁbalaḥ/ kuthaḥ kuśaḥ kuthaḥ kīṭaḥ prātassnāyī dvijaḥ kuthaḥ//14// // Iti kuthaśabdaḥ// Kuśe kāle tile chāge kaṁbale salileṁ’bare/ Dauhitre khaḍgapātregnau kutapākhyā pravartate//15// Bāṇe vāci paśau bhaume diśi raśmau jale’kṣiṇi/ svarge mātari vajre’gnau sukhe satve ca go’dhvani//16// Svarge kare ca vṛkṣe ca balivarde ca gauḥ pumān/ striyāṁ nayanadigbhāge gaurbhūmivalayeṣvapi//17// Śriyāṁ yaśaśi saubhāge yonau kāntau mahimni ca/ sūrye saṁjñāviśeṣe ca mṛgāṅkepi bhago dhvaniḥ//18// parjanye rājñi girvāṇe vyavahartari bhartari/ mūrkhe bāle jigīṣau ca devoktirnari kuṣṭhini/ Toyāśaye jale padme kuñjarāgrakare divi//19// Dvipe tīrthe nimitte ca viṣṭare puṣkaradhvaniḥ/ mūrdhni citte jale kāye sukhe brahmaṇi mārute//20// Kāme kāle suvarṇe ca kaśabdo draviṇe dhvanau/ jīve rājñi ravau dharme tapasvini turaṁgame//21// Site pakṣiviśeṣe ca haṁsaśabdo hare’pi ca/ raso jale raso harṣe rasaḥ śṛṅgārarūpake//22// Rasaḥ svāngaviniryāsaḥ pāradopi raso viṣam/ kṣīre puṣparase toye madye maṇḍe ghṛte sṛji//23// Saptasvartheṣu kīlālaṁ pravadanti manīṣiṇaḥ/ tilapiṣṭe male māṁse kaṁbale komaladhvanau//24// Śive kṣīre bale prājñāḥ palalaṁ paricakṣate/ hayapucche dhvaje punḍre śīle puṁsi guṇādhike//25// tviṣi dhāmani bhūṣāyāṁ lalāmaṁ phalake smṛtam/ vasuḥ sūryo vasurvahnirvasuḥ srtī vāsavo vasuḥ//26// Vasu ratnaṁ vasu dravyaṁ vasavo’ṣṭau dhruvādayaḥ/ akṣarāṇi smṛtā varṇā varṇāḥ śvetādayo guṇāḥ//27// Varṇā nāṭyamukhe gāthā varṇā jñeyāḥ dvijātayaḥ/ śuklo varṇo’rjuno nāma pāṇḍvo’rjuno mataḥ //28// Aarjunaḥ stṛṇajātiḥ syādarjunaḥ kakubho’drumaḥ/ bali strīmadhyabhāgormi balirlakṣma jarāvṛtam//29// Baliḥ pūjopahārassyād balirdaityo baliḥ karaḥ/ vraṇasyāvaraṇe paṭṭaḥ paṭṭaḥ syādapi cāsanam//30// Vīradīkṣā raṇe paṭṭaḥ paṭṭo bhūrjāhitākṣaraḥ/ randhre vastre vinā madhye vyavadhāne’ntarātmani//31// Bahiryoge’vakāśe ca viśeṣe’vasare kṣaṇaḥ/ ariṣṭaṁ gṛhamityuktam ariṣṭaṁ vṛṣabhāsuraḥ//32// Kākaniṁbāvariṣṭau staḥ ariṣtaṁ kṣemamīritam/ indriyaṁ kaṁbalaṁ proktaṁ kaṁbalaṁ romajaḥ paṭaḥ//33// Kaṁbalaṁ ca gavāṁ sāsnā kaṁbalaṁ kaṁbalaṁ viduḥ/ maṇḍalaṁ vartulaṁ proktaṁ saṁghāto maṇḍalaṁ matam//34// Maṇḍalaṁ bhūmibhāgaśca maṇḍalaḥ saramāsuraḥ/ kuntalaḥ keśaparyāyaḥ kuntalo deśavācakaḥ //35// kuntalaḥ sūtradhārassyāt kuntahastaśca kuntalaḥ/ maṇirliṅgāgrabhāgassyānmaṇiḥ prokto bhagadhvajaḥ//36// Maṇiḥ kūpamukhotsaṁghaḥ(sedhaḥ) padmarāgādiko maṇiḥ/ tantraṁ śāstraṁ kulaṁ tantraṁ tantraṁ siddhauṣadhīkriyā//37// Tantraṁ sukhaṁ balaṁ tantraṁ tantraṁ pavanasādhanaṁ/ netraṁ vastraviśeṣasyānnetraṁ cakṣurudāhṛtam//38// Parivṛttigaṇo netraṁ netraṁ kastūrikāmṛgaḥ/ vātādiprakṛtirdhātur dhāturdeharasātmikā//39// Kriyābhāvaḥ smṛto dhātuḥ dhātuḥ śailopalodbhavaḥ/ Sudhā prasāda- bhāgdravyaṁ sudhā vidyutsudhāmṛtaṁ//40// Sudhaiva bhojanaṁ jñeyaṁ sudhā dhātrī sudhā snuhī/ kāṇḍo bāṇastulākāṇḍaḥ kāṇḍaḥ saṁghāta ucyate//41//Kāṇḍaḥ kālo balaṁ kāṇḍaṁ kāṇḍaṁ mūlaṁ tarorapi/ vela kāla viśeṣassyād vela sindhujalodgatiḥ//42// Velā sevāṅgulicchede vela droṇyāntarātmani/ utsave ca prakṛṣṭe ca muhūrte niyame’pi ca//43// Kṣaṇaśabdo vyavasthāyāṁ samaye’pi nigadyate/ bhrūṇo bhīrur dvijo bhrūṇo bhrūṇo garbhe striyo mataḥ//44// Bhrūṇaḥ śiśustathā pakṣī bhrūṇo vikala ucyate/ śabdādiviṣayāḥ pañca prasiddhā indrasaṁjñayā//45// Indraḥ śreṣṭha iti khyāto devarāḍindra ucyate/ ahirdaityaviśeṣaśca sūryo hi ahiradhvagaḥ//46// Bhujaṅgo’hiḥ samākhyāto siṁhikā sūnurapyahiḥ/ siṁho mṛgendraḥ pañcāsyo haryyakṣaḥ kesarī hariḥ//47// Vanarāḍ vipino vyāghrastarakṣastu mṛgārdanaḥ/ stri yoṣid abalā yoṣā nārī sīmantinī vadhūḥ//48// Pratīpadarśanī vāmā vanitā mahilā tathā/ viśeṣāstyaṅganā bhīru kāminī vāmalocanā//49// Pramadā bhāminī kāntā lalanā ca nitaṁbinī/ suṁdarī ramaṇī rāmā kopanā saiva bhāminī//50// Vrārohāṅganā bhīru-bhāryā caiva viśeṣataḥ/ vyālo hi śvāpado vyālaḥ vyālassyāt kuṭilaḥ kariḥ//51// Pramadāvān naro vyālo vyālo bālaka uchyate/ payasvinyarjunī dhenuḥ dhenuḥ kuñjarakāminī//52// Asiputrī smṛtā dhenuḥ dhenurvṛttiḥ śivaṅkarī/ dharmo vṛṣo vṛsaḥ śreṣṭho vṛṣo gaurmūṣikā vṛṣaḥ//53// Vṛṣo balaṁ vṛṣaḥ kāmo vṛṣaṇo vṛṣa ucyate/ Yogo jyotirviśeṣassyāt saṁyogo yoga ucyate//54// Yogaścāgamalābhābhyāṁ samādhiryoga uchyate/ śalirmukhaḥ śalirbhṛṅgaḥ śaliḥ kīlaḥ śalirgadaḥ//55// Śaliḥ sarpaviśeṣassyāt śaliḥ kalirudāhṛtaḥ/ sītā lakṣmīrumā sītā sītā sasyādhīdevatā//56// Sītā sīradhvajāpatyaṁ sītā mandākinī matā/ Ādimaḥ kṣatriyo nābhir nābhiścandanapiṇḍikā//57// Kaṭurasyagraṇīrnābhirnābhirnimnodarī matā/ gotraṁ nāmānvayaṁ gotraṁ gotraśca dharaṇīdharaḥ//58// Gotrā vasundharā jñeyā gotraṁ satyavacassmṛtam/ ghano megho ghanaḥ śastraṁ kāṁsyatāladhvanirghanaḥ//59// Ghanaṁ saṁgho ghano musto ghanassyāllohamudgaraḥ/ vīṇādanḍaḥ pravālassyāt pravālaḥ pallavo mataḥ//60// pravālo vidrumaḥ proktaḥ (pravālaḥ pallavo mataḥ)/ koṇo’stri mahiṣaḥ koṇaḥ koṇaḥ dīti smṛtaḥ//61// koṇo gehaikadeśassyāt koṇo vīṇādivādanam/ rāmā strī jāmadagnyaśca rāmo rāmau sītāsītau//62// Rāmaḥ paśuviśesaśca rāmo daśarathātmajaḥ/ tālaḥ kālaḥ kriyāmānaṁ tālaḥ pātālamiṣyate//63// Vṛkṣabhedaḥ smṛtastālaḥ tālaḥ karataladhvaniḥ vitarāgo jinaḥ prakto jino nārāyaṇaḥ smṛtaḥ//64// kandarpaśca jinaḥprokto jinaḥ sāmānyakevalaṁ/ kālotkarṣaḥ smṛtā kāṣṭhā kāṣṭhā proktā vasundharā//65// Kāṣṭhā bālaviśeṣasyāt kāṣṭhaṁ dāru nigadyate/ palāśo harito varṇaḥ palāśaḥ pāśa nucyate//66// Vṛkṣapatraṁ palāśaṁ syāt palāśo rākṣasaḥ smṛtaḥ/ satraṁ vanaṁ gṛhaṁ satraṁ satraṁ dānamiheritaṁ//67// Satraṁ nāma dhanaṁ satraṁ satraṁ saccaritaṁ matam/ kalāsu kuśalaḥ kalyaḥ kalyo jñeyo nirāmayaḥ//68// kalyaṁ kalmamiti proktaṁ kalyaṁ madyaṁ prakīrtitam/ Viṣṭaro barhiṣāṁ muṣṭir viṣṭaro jñeyamāsanam//69// Viṣṭaro druma ityukto viṣṭaraḥ kratureva ca/ sabhā samitirityuktā samitiḥ saṁyugāviti//70// Samitiḥ saṁyugaḥ proktā samitiḥ saṁgatistathā/ sito vṛdhaḥ sitaḥ śuklaḥ sitaṁ rajatamiṣyate//71// Sāyako’pi sito jñeyaḥ sito daityapurohitaḥ/ Citrakaṁ tilakaṁ proktaṁ citrakaḥ śvapado mataḥ//72// Citrako mūlajātiśca citrakaścitrakṛnmataḥ/ dhātakī procyate dhātrī dhātri cāmalaki matā//73// Dhātrī vasundharā jñeyā dhātrī syāt stanadāyinī/ droṇassyāt kauravācāryo droṇaḥ kaka iti smṛtaḥ//74// Droṇo giriviśeṣasyād droṇo syāt carurāḍhakaḥ/ śukro daityaguruḥ proktasśukro māsahutāśanau//75// Śukraṁ tejo viśeṣasyāt śukro vārāha saṁjñakaḥ/ rohitaḥ śakrakodaṇḍo rohito matsyapuṁgavaḥ//76// Rohito lohito bāṇo mṛgajātistu rohitaḥ/ bālo halī-balaṁ sainyaṁ balaṁ satyaṁ balauṣadhī//77// Ratnyonirbalo daityo balā lakṣmī balā mahī/ pratigraho dvijagrāhyaḥ sainyapṛṣṭau pratigrahaḥ//78// Pratigraho pratibandhaḥ pratidrohaḥ pratigrahāḥ/ jayantī nagarī proktā jayantī caṭikā matā//79// Jayantyauṣadhibhedaḥ syājjayantī śakrasaṁbhavā/ kumārakaḥ kadaṁbassyāt kadaṁbaḥ śaṁkaro mataḥ//80// Kadaṁbo vṛkṣaviśeṣasyāt kadaṁbo nirguṇaḥ pumān/ priyako bījasārasyāt priyako dvipacakrakaḥ//81// Priyakaṁ priyatoyaṁsyāt priyako’thāpluto vratī/ akṣo vibhītako vṛkṣe pāśakokṣokṣamindriyaṁ//82// Akṣo rāvaṇa ityuktaḥ kalyamakṣaṁ ca nimnagām/ cakraḥ pakṣi viśeṣasyād rathāṁgaṁ cakramāyudham//83// Cakraṁ rāṣṭraṁ ca saṁghaśca cakra vyāvarttanaṁ mataṁ/ satyasandhaḥ kharo jñeyaḥ kharo’pi paruṣo mataḥ//84// Kharo rāsabha ityukto vyavahārapaṭuḥ kharaḥ/ jātisyāt sahajākhyānaṁ jātirmālatirucyate//85// Gotrādijanmajātiśca jātiḥ patnī ca kathyate/ goviṣāṇaṁ phaṇo jñeyo bhujangamaphaṇaḥ phaṇā//86// Phaṇā jaṭā phaṇārtṛṣṭhā phaṇā manthāna kuṇḍalī/ tilako vṛkṣabhedasyāt tilako biṁducitrakam//87// Tilakaṁ romasaṁjñaṃ ca pradhānaṁ tilakaṁ matam/ gandharvo devajātisyāt gandharvaśca turaṅgamaḥ//88// Gandharvopi smṛto’gito gandharvo mṛgapuṁgavaḥ/ śṛṅngaṁ pradhānamichanti śṛṅgaṁ ca śikharaṁ viduḥ//89// Śṛṅgaṁ viṣāṇamityāhuḥ śabdaśāstravicakṣaṇaḥ/ sāraṅgaścātakaḥ khyātaḥ sārangaḥ kuñjaro mataḥ//90// Sāraṅgo bhramaraḥ proktaḥ sāraṅgo hariṇottamaḥ/ sāraṅgo mṛgapakṣi syāt sāraṅgo dhanuṣastathā//91// Sāraṅgo madhukaścaiva sāraṅgo megha ucyate/ karaṇaṁ kāraṇaṁ jñeyaṁ karaṇaṁ kṣetramucyate//92// Karaṇaṁ jātibhedasyāt karaṇānīdriyāṇi ca/ puṇḍarikaḥ smṛto vyāghraḥ puṇḍarikaḥ kamaṇḍaluḥ//93// Puṇḍarikaḥ sito varṇaḥ puṇḍarikaḥ saroruham/ puṇḍarīkaṁ sitaṁ chatraṁ puṇḍarīkaṁ sitāṁbujaṁ//94// Vyāghropi puṇḍarīkasyāt puṇḍarīkaśca diggajaḥ/ āpatte ca pṛthivyādau kāle tīrthe ca rākṣase//95// Prāpte prāṇini kīnāśe bhūta śabdaḥ pravarttate/ śarabho’ṣṭāpado jñeyaḥ svarṇamaṣṭāpadaṁ mataṁ//96// Tilako’ṣṭāpadaścaiva kṛmijātirudāhṛtāḥ/ bālaḥ keśe jalaṁ bālaṁ bālaṁ bālatṛṇaṁ matam//97// Bālaḥ sarpaḥ śiśurbālaḥ bālo vega udāhṛtaḥ/ bālakaḥ khecaro vyāghro bālakaḥ pṛthukaḥ smṛtaḥ//98// Bālakaṁ ca jaṭājūṭaṁ gandhadravyaṁ ca bālakam/ syāmā rātri marīciḥ syāt śyāmā uddhatayauvanā//99// Syāmā priyaṅgurākhyāto śyāmāstrī vṛdvradārīkā/ śubhā śudrā śubhā haṁsī snuhi kṣīraṁ śubhā matī//100// Śubhā śudrā śubhā kanyā turaṅgaśca śubho mataḥ/ śubhaṁ śreyaḥ śubhā śobhā śubhā proktā harītakī//101// Gurūḥ pitā guruḥ śreṣṭhe guruḥ surapurohitaḥ/ durvaho’pi gurūḥ prokto guru śiṣyābhiṣecakaḥ//102// Kāntāraṁ kānanaṁ proktaṁ kāntāraḥ pākaśasanaḥ/ ikṣubhedastu kāntāraḥ kāntāro durbharo mataḥ//103// Bāhlikaṁ hi gurākhyātaṁ bāhlikaṁ kuṁkumaṁ smṛtam/ bāhlikasyājjanapadaḥ bāhlikā aśvajātayaḥ//104// //Ityanekārthadhvanimañjaryāṁ ślokādhikāraḥ prathamaḥ// Śṛṅge dāre ca śayyāyāṁ talpaśabdo’bhidhiyarte/ talpaścāgnau gṛhe sthāne dhiṣṇyamāhur manīṣiṇaḥ//1// Taṭo vapraḥ pitā vapro vapraḥ kedāra ityapi/ sarpo vyālāḥ śapho vyālaḥ vyālo jñeyaścatuṣpathaḥ//2// Ābhikhyāpi samākhyātiḥ karttau kāntau ca nāmani/ rambhā devāṅganā proktā rambhā ca kadalī matā//3// Mocā khaḍgo’pi vijñoyo mocāpi kadalī matā/ kakṣeti bhavanāntarbhūḥ mekhalā gajarajjuṣu//4// Saṅkṣepo bhaktisiddhaṁ ca tuṣadhānyaphalodake/ bale māruti māsārddhe pakṣo vibhava pārśveyoḥ//5// Māsyāṣāḍhe viśuddhegnau śuklenupahate śuciḥ/ śakre ca vārṣike meghe mattanāgo ghanāghanaḥ//6// Mādhavo madhuvaiśākho mādhavo megha ucyate/ mādhavo bhramaro jñeyaḥ mādhavo madhusūdanaḥ//7// Kharjuraṁ tālabhedaḥ syāt kharjuraṁ rajataṁ matam/ kharjuraḥ kṣudrajātiśca kharjuraṁ viśvagodhikā//8// Vṛkṣabhede karīra syāt ghaṭe vaṁśāṅkure’pi ca/ dehe dāreṣu kedāre kṣetre buddhau ca kīrttitaḥ//9// Śoke balamanalpe ca śeṣo nāgeśvaraḥ smṛtaḥ/ nirvyūho nirgatapiṇḍo niryāso dvārabhūmiṣu//10// Aviśabdo ravau meṣe parvate’pi nigadyate/ mṛgaparvatamantreṣu niskaṣṭe’pi candanaḥ//11// Dhvanaḥ svane ghane mande gahvare mahatyapi/ nyāye tulyāvadhau kale daṇḍe citre ca kalpavāk//12// Ātmeti brahmavāgdehe manoyajñadhṛtiṣvapi/ paryāpte ca site puṇye kṣeme ca kuśale dhvaniḥ//13// Pratyaḥ śapathe kṣipre viśvāsāstikyahetuṣu/ padaṁ lakṣe paritrāṇe dhāma vastupratiṣṭayoḥ//14// Doṣe cāpagame daṇḍe syādttaya iti dhvaniḥ/ svabhāve tejasi dhyāne dhāmaśabdo nigadyate//15// Jñātausvasmina cātmīye dhāne svākhyā pravarttate/ paricchede pramāṇe’lpe mātrākhyā parikīrtitā//16// Irāśabdastū pānīye bhūmau vācyaśanau mataḥ/ sādhuḥ śastā praśaste ca śreṣṭe ca saditi dhvaniḥ//17// Pradhāne rājaliṅge ca kakudākhyā pravarttate/ mānamaṅgalayorniṣko niṣko dīnārarukmayoḥ//18// Yuyutsuraṅgayoraṅkaḥ syādaṅko lakṣalakṣmayoḥ/ viśiraske nare nīre kabandhākhyā khale’pi ca//19// Merau vṛkṣaviśeṣe’pi dhanuś śabdaśca kārmuke/ akṣiloma smṛtaṁ vartma vartmamārgaḥ prakīrtitaḥ//20// Varṣma dehapramāṇaṁ syād varṣma dehaśca kathyate/ dāyādaḥ sahajaḥ prokto dāyādastanayo mataḥ//21// Vigraho’vayavaḥ skando vigraho deha ucyate/ prakoṣṭhaḥ kūrparasyādhaḥ prakoṣṭo dvārakāṣṭakaḥ//22// Proktaṁ vitānamullocaṁ vitānaṁ śūnyamucyate/ sati dākṣāyaṇī devī saccaritrā sati smṛtā//23// Vadhūrnārī vadhūrbhāryā vadhūḥ putravadhūrapi/ bhakṣaṁ kaśipurityuktaḥ prākāraḥ kaśipurmataḥ//24// Āḍaṁbaro gajārāvastūryanādaśca gaṇyate/ tuṁbaro nirviṣāṇā gaurniśmaśrustuṁbaraḥ pumān//25// Kapardaḥ śvetakākinyāṁ jaṭājuṭe harasya ca/ pāpīyāṁso nṛśaṁsā syurnṛśaṁsā vādinaḥ smṛtaḥ//26// Śāradastu śaratkālaḥ syādadhṛṣṭaśca śāradaḥ/ upaskaro harasthānaṁ samīpaṁ syād upaskaraḥ//27// prasvedapi nidāghasyāt nidāgho grīṣma uchyate/ kaśmalaśca piśāca syāt kaśmalo moha eva ca//28// Keturgrahaviśeṣaśca keturdhvaja udāhṛtaḥ/ avajñā kathyate rīḍhā rīḍhā gatirapīryyate//29// Varddhanaṁ chedane prāhurvarddhanaṁ vṛddhiruchyate/ śilā ślāghā śilā śāntā śilā śālā ca veśma ca//30// Kaśerukaṁ jale kande pṛśṭhāsthi kaśerukam/ nivātamāśrayaṁ vidyādabhinnakavacastathā//31// Kīnāśaca kapardasyāt kīnāśau yamakarṣakau/ nāgo vṛkṣaviśeṣaḥsyānnāgau vāraṇapannagau//32// Kulaṁ saṅghaḥ kulaṁ gotraṁ śarīraṁ kulamucyate/ Pūgaṁ pūgīphalaṁ proktaṁ tathā pūgaṁ kadaṁbakam//33// Jñeyāḥ sumanaso devāḥ kusumāni ca sajjanāḥ/ kusumaṁ puṣpamityāhuḥ kusumaṁ raja uchyate//34// Dhavaḥ patir dhavo martyo vṛkṣajātirdhavo mataḥ/ dhavaḥ prativadhe bodhe vṛṣajātirdhavo mataḥ//35// Trayaṁbakastāmradhātuḥ syāt tryaṁbakaśca maheśvaraḥ/ śaphā śephālikā jñeyā śiphā śīkhā śiphā jaṭā//36// Puṇyaṃ tu vihitaṁ karma pavitraṁ puṇyam uchyate/ khalo rāśiḥ khalo nīcaḥ khalaḥ piṇyāka uchyate//37// Mālyaṁ mālā śiromālyaṁ mālā mālyamudāhṛtā/ rāḍhaṁ deśaviśeṣasyāt rāḍhā śobhābhidhīyate//38// Palaṁ māṁsaṁ palaṁ mānaṁ palo mūrkhaḥ pala stuvā/ āliḥ sahacarī jñeyā paṅktirāliḥ prakīrtyate//39// Dalamardhaṁ dalaṁ parṇaṁ dalaṁ hastyādi sadvanam/ ājiḥ samarabhūbhāgaḥ saṅgrāmopyājiriṣyate//40// Pratijñā saṅgaro jñeyaḥ saṅgrāmaḥ saṅgaro mataḥ/ ulūkaḥ puruhūtasyāt puruhūtaḥ purandaraḥ//41// Antakojagare kunte mṛtyūḥ syānmaraṇe’pi ca/ śampā vidyut paviḥ śampā śaṁpā syāt kadalīti ca//42// Uparyabhyadhike pṛṣhṭe vidurabhraṁ vipaścitaḥ/ nivṛttāvabhidheyortho dhvane proktaḥ prayojane//43// Kratau krodho tathā daitye manyuśabdaḥ pracakṣate/ bahulā kṛttikā jñeyā gāvaśca bahulā matāḥ//44// Prādhvaṁ bandhanamicchanti prādhvaṁ prahvaṁ ca sūrayaḥ/ hariṇaḥ pāṇḍuro varṇaḥ sāraṅgo hariṇo mataḥ//45// Karaṭaḥ kātaro jñeyaḥ karaṭo dhvāṅkṣau chyate/ karkareṭuḥ smṛto gṛdhraḥ karkareṭuramarṣaṇaḥ//46// Saudhāvayavavijñāna gamakeṣu kalā matā/ sutāraḥ kṣudrapāṣāṇo sutāraḥ śakraveṇuṣuḥ//47// Amṛtaṁ vāri vijñeyaṁ devabhojyaṁ tathāmṛtam/ kulyā bhūmiḥ samākhyātā kulyaṁ kulyaṁ kadaṁbakam//48// Paṇe’kṣanika cedyute durodara iti smṛtaḥ/ dīptau vṛṣau svabhāvāsu jyotiśabdobhidhīyate//49// Rogārttā bhāgyamūḍhālpamandāḥ proktā vicakṣaṇaiḥ/ śāstre pramāṇamichanti(hi) sthitau hetau ca kovidaḥ//50// Maṇiḥ kālaṁjaro jñeyo maṇiko maṇiruchyate/ viṣaṁ pānīyamityuktaṁ viṣamantakaro rasaḥ//51// Vājamannaṁ garudvājo vājaṁ pīyūṣamuchyate/ vrajo goṣṭho vrajo mārgo vrajaḥ saṅgho vrajo gaṇaḥ//52// vīryaṁ śukraṁ balaṁ vīryaṁ vīryaṁ teja udāhṛtam/ nakṣatraṁ ca maghā nāma puṣpasya kalikā maghā//53// Dvijihvaḥ sūcako jñeyo dvijihvastu bhujaṅgamaḥ/ vijñeyaṁ śayanaṁ śayyā śayyā pustaka sañcayaḥ//54// Tarasaṁ māṁsamākhyātaṁ tarasaṁ balamuchyate/ vāruṇī madirā jñeyā paścimādikca vāruṇī//55// Mandurā vājiśālā syādāvāso’pi ca mandurā/ sūnṛtaḥ kṣitito martyaḥ sunṛtaṁ satyavadvacaḥ//56// Kīkaso vānaro jñeyo kīrttitaṁ cāsthi kīkasam/ romanthaḥ syāt paśudrāmo romaṁthaḥ kīṭavadghanaḥ//57// Mūle kadalīke kandaḥ kando vārida uchyate/ haridrā rajanī proktā rajanī ca vibhāvarī//58// Parighaḥ parighātas syāt parigho daṇḍa uchyate/ dharā pṛthvī dharā dhārā dharaḥ śailopalo’dharā//59// Karo hastaḥ karo raśmiḥ karaḥ karṣakavetanam/ dvandvo dundubhirakṣeṣu dundubhis syāt tathānakaḥ//60// Proktaṁ vipi(ti?)namudyānaṁ gudhāraṁ(gahvaraṁ) gahanaṁ smṛtam/ vardhanī ghaṭīkā jñeyā vardhanī ca nṛkūrcikā//61// Kuṁkumaṁ rudhiraṁ proktaṁ rudhiraṁ kṣatajaṁ matam/ Nandanaḥ stanapaḥ prokto nandanaṁ śakrakānanam//62// Kalāsu kuśalaḥ kalyaḥ kalyo jñeyo nirāmayaḥ/ kalyaḥ kālaitiproktaḥ kalyaṁ madyaṁ prakīrtitam//63// Mānasaṁ vittamityuktaṁ mānasaṁ traidaśaṁ rasaḥ(saraḥ)/ dhāvanaṁ śodhanaṁ proktaṁ dhāvanaṁ śīghranartanam//64// Syandanākhye drumasrāve syandano ratha uchyate/ parāyaṇamasaṅgoktiḥ kriyāhīnaḥ parāyaṇāḥ//65// Parāyaṇaṁ ripuḥ sainyaṁ tatparaśca parāyaṇaḥ/ karipṛṣṭhe kule veṇau vaṁśaśabdaḥ prakīrttitaḥ//66// jaṭājūṭe śikhaṇḍoktiḥ kalāpe ca śikhaṇḍinaḥ/ śiṣṭaṁ bhājaneṣu pān śabdaḥ prakīrtitaḥ//67// Pādatrāṇe dale pakṣe lekhyakavastuni patravāk/ dravye ca saparīvāre kriyāne ca kośavāk//68// Haṁsegnau garuḍe candre dvijarāja iti smṛtaḥ/ kaivarte’pi ca kaivarttaḥ kaivarttaḥ salilecaraḥ//69// Pippalākhyā jalāsthitvag vaśra?(varśa)kartavyavastuṣu/ candramā candano jñeyaḥ candanaṁ malayodbhavam//70// Sakalā vrīhayaḥ sasya vijñeyāḥ sasyamikṣavaḥ/ dṛṣṭvādharāṇi sasyeṣu kuruvinda iti śrutiḥ//71// Karavīro’śva māraḥ syadaṁguṣṭaḥ karakavīrakaḥ/ karīṇāṁ badhanaṁ proktaṁ vāri vāri jalaṁ matam//72// Pracuraṁ bhūri vijñeyaṁ bhūri kāñcanameva ca/ sūdasyāt sūpakāraśca sūdo jñoyo kuṭuṁbakaḥ//73// Parāyaṇaṁ riposthānaṁ tatparaśca parāyaṇaḥ/ arbhako durbhago jñeyo bhaṣakaḥ saramāsutaḥ//74// Sūto bhāskarirityūktaḥ sūtaḥ sārathiruchyate/ pratirodhakaraścoraḥ durjanaḥ pratirodhakaḥ//75// Sauvīro’śvaviśeṣasyāt sauvīraṁ tājakaṁ matam/ daurmanasyaṁ ghṛṇā proktā ghṛṇā ca karuṇā matā//76// (Tugaḥ pravāśanaṁ vījī sasyabhaṅgaḥ sva maṁjanaṁ)/ mārgaṇo yācako jñeyo mārgaṇo’pi śilimukhaḥ//77// Bhūśuṅḍī sūkaraḥ prokto bhuśuṅḍī ca kṛṣīvalaḥ/ mṛṇālaṁ vīraṇā mūlaṁ mṛṇālaṁ ca pathākulam//78// // (Kāpya(tu?) putanā jñaiyā)// // Ityanekārthadhvanimañjaryyāṁ arddhaślokādhikāraḥ// Candro rājā nṛpo raja payaḥ kṣīraṁ payo jalam/ mitro bhānuḥ suhṛnmitraṁ daraṁ chidraṁ daraṁ bhayam//1// Śrīkaṇṭhaḥ sthāvaraḥ sthāṇuḥ kīlakasthāṇuruchyate/ govidau harigosaṁkhyau śivakṛṣṇau vṛṣākapī//2// śarīrachedayoḥ kāyaḥ sambandhātipratijñayoḥ/ tejaḥ puriṣayorvarco vasatiḥ sthānanaktayoḥ//3// Saritsamudrayoḥ sindhuḥ śoṇaḥ prākāra vṛkṣayoḥ/ cātakāpatpayostokaṁ pāpavyasanayoragham//4// Pipāsālobhayostṛṣṇā bhuvanaṁ toyalokayoḥ/ madyāśvamedhayoḥ kaśyaṁ vāḍavo vahniviprayoḥ//5// Nistriṁśau khaḍgapāpiṣṭau bhṛṅga bāṇau śilīmukhau/ oghaḥ pūgaśca vegaśca vanaṁ kānanamaṁbu ca//6// Ilā bhūmirmatā gauśca saṁjñā cittaṁ ca nāma ca/ śailodriraṁśumānadrir bhānur bhāchaviraṁśumān//7// Vṛkṣajātigajau pīlū pradarau rogamārgaṇau/ Śukamroṣṭhau ca karabhau harau spandanavibhramau//8// Vanāraṇyanalau dāvau jīmūtau meghaparvatau/ vallavau sūdagopālau cikurau keśacañcalau//9// Ariṣṭapiṣṭkau kandau vṛtrau dānava vairiṇau/ paṅgupadmāruṇau śoṇau aṁbare vyoma-vāsasī//10// Udānākhyau maruddvandvau nyagrodhau vaṭakārmukau/ dhvāṅkṣaḥ kāko bako dhvāṅkṣaḥ nagaḥ śailo nago drumaḥ//11// Khalo hrasvaḥ khalaḥ krūraḥ kṣitiḥ pṛthvī kṣitiḥ kṣayaḥ/ kṣayaṁ gehaṁ kṣayo hrāsaḥ śramaḥ khedaḥ śramaḥ kriyā//12// Kaṇṭho bahirgalaḥ kaṇṭho prahiḥ kūpaḥ prahiḥ saraḥ/ vane ca sūkare kolaḥ kaliḥ kalahakālayoḥ//13// Śaśāṅka svargayoścandraḥ kiriḥ śūkaralohayoḥ/ barhirdarbhāḥ balirbarhirlāṅgulaṁ halamambu ca//14// Nimitta hṛdayorheturhīrau vajramaheśvarau/ kaśmīrajaśukau kīrau vīrau bāndhavavikramau//15// Kauśikau vāsarolukau sāyakau śaramārgaṇau/ dhvāṁtācalau matau vindhyau śikhinau barhiyācakau//16// Dhīrau sātvikadhīmantau varau śreṣṭhahutāśanau/ Utsaṅgaḥ śūkarakrūraugha starṇakaputrayoḥ//17// Kāntyanātapayoḥ chāyā datha hiṁsānukaṁpayoḥ/ drumo vṛkṣe purāṇe’rke dhruvaṁ niścitaniścayau//18// Saṁghāte pūraṇe pūraḥ sūraḥ sūryanarendrayoḥ/ yukti dhānye smṛtau yoge sthūlau niṣkrāntamaṁsalau //19// Makaraḥ komale kānte samaraḥ yuddhasaṅghayoḥ//20// // Ityanekārthadhvanimañjaryāṁ padārthādhikārastṛtīyaḥ// //Athaikākṣarādhikāraḥ// Akāro vāsudevasyād ākārastu pitāmahaḥ/ ikāra uchyate kāmo lakṣmīrīkāra muchyate//1// Ukāraḥ śaṅkaraḥ prokta ukāraścāpi rakṣaṇe/ ṛkāro devamātā syāt ṛkāro danujaprasūḥ//2// Lṛkāro devajātīnāṁ mālāsadbhiḥ prakīrtitā/ lṛkaraḥ smaryate pūrvaṁ jananī śabdakovidaiḥ//3// Ekāra uchyate viṣṇuraikāra syānmaheśvaraḥ/ Okārastu bhavedbrahmā aukāro’naṁta uchyate//4// Aṁ syācca paramaṁ brahma aḥ syāccaiva maheśvaraḥ/ kaḥ prajāpatirudiṣṭo ko vāyuriti śabditaḥ//5// kaścātmeti samākhyātaḥ kaḥ prakāśa udāhṛtaḥ/ kaṁ śiro jalamākhyātaṁ kaṁ sukhaṁ ca prakīrtitam//6// Pṛthivyāṁ kuḥ samākhyātā kuścākkau viprakīrtitaḥ/ khamindriyaṁ khamākāśe khaṁ svarge’pi prayujyate//7// Go gaṇeśaḥ samuddiṣṭo gaśca rogaḥ prakīrtitaḥ/ gaṁ gītaṁ gaṁ ca gāthā syād gāśca dhenuḥ sarasvatī//8// Gho ghanṭā’tha samākhyātā gho ghanaśca prakīrtitaḥ/ ṅakāro bheravaḥ khyāto ṅakāro viṣayaspṛhā//9// Caṁ caṁdramāḥ samākhyāto bhāskaraśca prakīrtitaḥ/ nirmalaṁ chaṁ samākhyātaṁ taralaṁ chaṁ prakīrtitaṁ//10// Chedake chaḥ samākhyāto vidvadbhiḥ śabdakovidaiḥ/ ceṣṭite jaḥ samākhyāto japane jaḥ prakīrtitaḥ//11// Jetā ca jaḥ prakathitaḥ sūribhiḥ śabdaśāsane/ ravo jhaḥkāraḥ kathito naṣṭe jhaḥ samudāhṛtaḥ//12// Ñakāro gopakaḥ prokto ñakāro ghargharadhvanau/ ṭo dharitryāṁ kareke ca ṭau ḍhvanau ca prakīrtitaḥ//13// Ṭo maheśaḥ samākhyāto ṭhaśca śūnye prakīrtitaḥ/ bṛhadhvanau ca ṭhaḥ prokto tathā candrasya maṇḍle//14// Ḍakāraḥ śaṅkarastrāse ḍakāro dhvanirucyate/ ḍhakāraḥ kīrtito ḍhakkā nirguṇo nirdhane’pi ca//15// Ṇakāraḥ kīrtito jñāne niścaye ca prakīrtitaḥ/ takāraḥ kīrtitaścaurye kroḍaguche prakīrtitaḥ//16// Śiloccaye thakāraḥ syāt thakāro nayarakṣaṇe/ daṁ kalatraṁ budhaiḥ proktaṁ chede dāne ca dātari//17// Bandhane sādhane dha syād vidhātari matāvapi/ nakāraścāgate bandhe stutau vṛkṣe prakīrtitaḥ//18// Netā naśca samākhyātastaraṇo naḥ prakīrtitaḥ/ pavane paḥ samākhyātaḥ paḥ syāt pane ca pātari//19// Phaṁ phāvātaḥ phakārasyāt pha ādhāne prakīrtitaḥ/ phūtkāropi ca phaḥ proktastathā phaḥ paribhāṣaṇe//20// Bakāro varūṇaḥ proktaḥ kalahe(śe) ba udāhṛtaḥ/ vakṣasthale ca baḥ prokto gadā ca samudāhṛtā//21// Nakṣatraṁ bhaṁ budhāḥ prāhubhavane bhaḥ prakīrtitaḥ/ dīptir bhā bhaḥ subhrūrbhūmirbho bhayaṁ kathitaṁ budhaiḥ//22// ma śiraścandramā vedhā mā lakṣmīśca prakīrtitā/ yaśo yaḥ kathitaḥ prājñaiḥ yo vāyuriti śabditaḥ//23// yāne yātari yastyāge kathitaḥ śabdavedibhiḥ/ rasca rāme’nile vahnau ruḥ śabde ca prakīrtitaḥ//24// Ghane rā rī ca bhūmausyāt rurbhaye ca prakīrtitaḥ/ dīptirlasyācca laṁ bhūmi lo bhaya ca prakīrtitaḥ//25// La vāte lavaṇe lasyāt hlādane laḥ prakīrtitaḥ/ li śleṣe cāśye caiva kathitā śabdavedibhiḥ//26// Mānase varuṇe vāte vakāraḥ parikīrtitaḥ/ śaḥ śivaśaṁkaraḥ śreyaḥ śaśca sīmni nigadyate//27// Śī śayanamiti prāhurhiṁsāyāṁ śūrnigadyate/ ṣakāraḥ kathitaḥ śreṣṭhaḥ sā lakṣmīriti gadyate//28// Haḥ kope vāraṇe haśca tathā śulini kīrtitaḥ//29// // Ityanekārtha dhvanimañjaryāṁ caturthādhikāraḥ samāptaḥ// //Liṅgānuśāsanaṁ samāptam// Śake 1564// Saṁvatsaraścitrabhānurmāsaścā ṣāḍha eva ca/ nakṣatramāradrā proktaṁ yogo harṣaṇa uchyate/ tithistrayodaśī jñeyā vāsaro gurudevaca/ vijñeyaḥ kṣetrago devo nārasiṁho mahāprabhuḥ/ samidyetasya likhito bālakṛṣṇena dhīmatā/ keśobhaṭasyātmajena grāme toravasaṁjñake/ nāśikasthe likhitaḥ prītyai mādhavamadhvayoḥ/ Raghupatiḥ prīyatām// // Śrī Rāmacaṁdraprītaye anekārthadhvanimañjarīrastu//

Translation

AN ANCIENT SANSKRIT LEXICON OF SYNONYMS Salute to Śrī Vedavyāsa. The words, like that of original/pure pearls, are having different meanings so, scholars must have enough interest to listen it. How can we explain the ocean of words which is so vast? Therefore, it is through our feelings/realization only (that we can comprehend the matter) we bow down to that consciousness of words. It is because of the grace of Goddess Sarasvatī that a poet composes the words/writings whether it becomes famous or not, it is only the good people/connoisseurs who only can really appreciate/understand. (The poet starts with the word Śiva perhaps for auspiciousness). The word Shiva has several meanings: Śiva means: (1) Lord Śiva (2) White colour (3) Bolt (4) Animal (5) Śukra (6) Arka (7) Vasu. If it is found in feminine i. e Śivā then it has four meanings: (1) Goddess Pārvatī (2) A female jackal (3) A protected one (female) (4) Gooseberry (5) Daughter-in-law. The same being a neuter i.e Śivam, it expresses the meaning: (1) Auspiciousness. This is regarding the word Shiva. The word Gaurī has the following meanings: (1) Wife of Śiva (2) Goracanā (3) A lady who has not delivered child (4) Purified. This is regarding Gauri. The word Hari has several meanings: (1) Indra (2) Sun (3) Vishnu (5) Air (6) Lion (7) Frog (8) Horse (9) Monkey (10) Ray/Sunshine (11) Frightened (12) Moon (13) Yama (14) Śukra (15) Serpent (16) Golden Colour. The meaning of the word Madhu has the following meanings: (1) Wine (2) Small (3) Nectar of flowers (4) Name of a Demon (5) The month of Caitra in Spring Season (6) A tree (Mahuā). This is regarding Madhu. The word Kṣudra/ā means: (1) Prostitute (2) Actress (3) Honey bee (4) An intolerant man (5) A low born lady. This is regarding Kṣudrā. The word Vāha means: (1) Twin (2) Cloud (3) Stream (4) A kind of gem (5) Carrier. This is regarding Vāha. The word Hāra means: (1) Arrangement of bricks (2) Necklace of pearl (3) A kind of gem (4) Field. This is about Hara. The word Bhava has got several meanings: (1) Soul (2) Mind (3) Entity (4) Adorable one (5) Substance. This is about Bhava. The word Kutha has the following: (1) Kantha/Katha (2) Blanket of an elephant (3) Kusa grass (4) Worm (5) A Brahmin who takes early bath. This is regarding the word kutha. The word Kutapa has the following meanings: (1) Kusa grass (2) Time (3) Til (4) Goat (5) Blanket (6) Water (7) Sky (8) Grand Daughter (9) Case of sword (10) Fire (11). This is about Kutapa. The word Go has the following meaning: (1) Bow (2) Speech (3) Animal (Bullock or Ox (4) Maṅgala (5) Direction (6) Ray (7) Water (8) Eye (9) Heaven (10) Mother (12) Vajra (13) Fire (13) Sky (14) Entity. In the sense of Heaven, Juice or essence, Vajra & Bullock the word is in masculine gender. The word Bhaga has the following meanings: (1) Two sides of the eyes of woman (2) Cow (3) Circular of the Earth (4) Wealth (5) Fame (6) Fortune (7) Yoni (8) Beauty (9) Greatness (10) Sun (11) As a name (12) Moon. This is about the word Bhaga. The word Puṣkara means: (1) Cloud (2) King (3) Speech (4) User (5) Master (6) Fool (7) Scoundrel (8) Desirous to win (9) Divine voice (10) Lapper (11) Pond (12) Water (13) Lotus (14) Trunk of an elephant (15) Heaven (16) Elephant (17) Holy Place (18) Cause (19) Seat. The word Ka means: (1) Head (2) Mind (3) Water (4) Happiness (5) Brahman (6) Air (7) Desire (8) Time (9) Gold (10) Wealth (11) Sound. The word Haṅsa means (1) Creature (2) King (3) Sun (4) Law (5) Meditator/Hermit (6) Horse (6) White (a kind of bird/Swan (7) Śiva. The word Rasa means: (1) Water (2) Laughter (3) The rasas like Śṛṅgāra (in poetry) (4) Semen of a tree (5) Pārada (mercury) (6) Poison (7) Milk (8) Nectar of flowers (9) Water (10) Wine (11) Manda(starch) (12) Ghee (13) Creation. This is about Rasa. The word Kīlāla is used for seven senses. (1) Paste of Til (2) Junk (3) Meat (4) Blanket (5) Soft Sound (6) Arrow. The word Palala is used in the following senses: (1) Shiva (2) Milk (3) Force (4) Tail of a horse (5) Flag (6) Lines/Marks (7) Irregular livelihood, Behaviour (8) Qualitative (excelling in qualities). The word Lalāma has got these meanings: shinning, radiance, decoration and board. The word Vasu means: (1) Sun (2) Fire (3) Woman (4) Indra (5) Gem (6) Substance. There are also eight Vasus starting with Dhruva. The word Varṇa means: (1) A script for a drama (2) The Castes like Brahmins etc. The word Arjuna means: (1) White colour (2) Pāṇḍava’s Name (3) A type of grass (4) Direction (5) A type of tree. The word Bali means: (1) Middle wavy portion of a woman (2) Olden Weaponries (3) Offering to Deity during Puja (4) Name of a Daitya(5)Hand. The word Paṭṭa means: (1) To cover up the scars (2) Chair/seat (3) Dikṣā/Training for Heroes/soldiers during battle (4) A board of birch for compact writing. The word Kṣaṇa (‘Antara’ in other versions) means: (1) Hole (2) Cloth (3) Without a middle Portion (4) Gap/interruption (4) Inner self (5) In connection with the outer world (6) Special occasion. The word Ariṣṭa means: (1) Home (2) A Demon (Vr̥ṣabha) (3) Crow (4) Neem Or a kind of tree/plant called Kākanimba(*Exceptional Compounding of two words) (5)Auspiciousness. The word Kambala means: (1) Sense Organs (2) Hairy Cloth (3) The dewlap of an ox (4) Blanket. The word Maṇḍala means: (1) Circular (2) Mass (3) A part of earth (4) Demon called Mandala. The word Kuntala means: (1) A synonym of Hair (2) Name of a country (3) Sūtradhara (4) A person holding kunta (a weapon) (5) The word Maṇi means: (1) Top portion of a Linga (2) Flag of a bhaga (3) Face of a well (2) Gems. The word Tantra means: (1) Tantra Shastra (2) Dynasty/Lineage or a specific Tantric process (4) Happiness (5) Energy (6) Air Exercises. The word Netra means: (1) A kind of cloth (2) Eye (3) A checking Squad (4) A kasturī Mr̥ga (Musk deer). The word Dhātu means: (1) Origin of Vāta, Pitta & Kapha in which lungs are infected. (2) The energy of body (3) Kriyā/ Bhāva(Verbal Root) (in grammar) (4) A product of stone or mountain. The word Sudhā means: (1) A part of Prasāda to be offered to deity (2) Electricity/Lightning (3) Nectar (4) Dining (5) A care taker lady (6) Sweet (Guḍa). The word Kāṇḍa means: (1) Bow (2) Measurement Rod (3) Collection/Mass (4) Time (5) Force (6) Branch of a Tree. The word Velā means: (1) Specific Time (2) Waves of an Ocean (3) Service (4) A kind of disease (5) Vacant part of a bag. The Kṣaṇa means: (1) Systematization (2) Time. The word Bhrūṇa means: (1) Coward (2) A twice-born (3) Embryo of a female (4) Child (5) Bird (6) Unsuccessful. The word Pañca means: (1) Five Tanmatras (2) Five Sense Organs. The word Indra means: (1) Greatest (2) Devarāj (King of Deities). The word Ahi means: (1) A Demon (2) Sun (3) A passer-by (4) Snake (5) The son of Siṁhikā(Rāhu). * [(The synonyms of a lion are: Simho mṛgendra pañcāsyo haryyakṣaḥ kesarī hariḥ/ varaḍ vipino vyāghrastarakṣastu mṛgārdanaḥ) The word Strī has several synonyms like, Yoṣit, Abalā, Nārī, Simantinī, Vadhū, Pratipadarśanī, Vāmā, Vanitā, Mahilā, Kāminī, Vāmalocanā (Specialities are due to their limbs, such as, Naval, Thigh etc.), Pramadā, Bhāminī, Kāntā, Lalanā, Nitambinī, A beautiful woman is known as: Sundarī, Ramaṇī, Rāmā, Kopanā, Bhāminī, Vararohā, Aṅganā, Bhīru. She is a Bhāryā in a case she is married to somebody.] *The portion under the caption somehow does not appear fit in this context. The word Vyāla means: (1) Crocodile (2) A wicked elephant (3) A man with utter confusion (4) A child. The word Dhenu means: (1) A milky white cow (2) A female elephant (3) Knife (4) Auspicious Nature. The word Vṛṣa means: (1) Dharma (2) Greatest (3) Ox (4) Male Buffalo (5) Strength (6) Desire (7) Testicle. The word Yoga means: (1) A kind of flame (2) Co-incidence (3) Agama (4) Profit (5) Deep Meditation. The word Śāli means: (1) Mouth (2) Name of a Śivagaṇa (3) Nail (4) Gadā (5) A kind of serpent (6) Kaliyuga. The word Sītā means: (1) Lākṣmī (2) Umā (3) Presiding deity of crop (4) Daughter of Janaka (5) Mandākinī (Gaṅgā). The word Gayā means: (1) Gaya river. The word Nābhi means: (1) An old tribe (2) kṣatriya (3) Mass of Sandal (3) The head of the family (4) A woman with a low naval part. The word Gotra means: (1) Name (2) Progeny (genealogy). (3) Mountain (4) Gotrā: The earth, Truthful word. The word Ghana means: (1) Cloud (2) Weapon (3) Sound of a plate of brass metal (4) Union (5) A kind of grass called Musta (6) A big Iron-hammer called Mudgara. The word Pravāla means: (1) Rod/Stick of a Vīṇā (violin) (2) Leaf (3) Vidruma (Coral). The word Koṇa means: (1) Devoid of feminity (2) Buffalo (3) Edge of a weapon (4) Corner of a house (5) Playing of violin & some similar instrument. The word Rāmā means: (1) Woman. Rāma means: Jamadagni (1) Black & White (2) A kind of animal (3) Son of Daśaratha(4). The word Tāla means: (1) Time (2) A measurement of an action (3) Pātālapurī (4) Palm tree (5) Clap. The word Jina means: (1) Vītarāga (One who is above the passions) (2) Nārāyaṇa (Vishnu) (3) Cupid (Deity of love) (4) Ordinary one. The word Kāṣṭhā means: (1) High Time (2) Earth (3) A special boy (4) Wood (kāṣṭham). The word Palāśa means: (1) Green (2) Pāśa(fetter) (A kind of traditional weapon) (3) A type of tree (4) Leaf (5) Demon. The word Satra means: (1) Forest (2) Offering (3) Name (4) Wealth (5) Good Character. The word Kalya means: (1) Expert in art (2) A healthy person (3) A specified Time (4) Wine. The word Viṣṭara means: (1) A bunch of Peacock feather (2) Āsana (3) Tree (4) Sacrifice. The word Samiti means: (1) Assembly (2) fighting (3) Association (4) Company. The word Sita means: (1) Old-aged (2) White (3) Silver (4) Arrow (5) Priest of Demons. The word Citraka means: (1) Tilaka (2) A big wild animal (3) A kind of root (4) A painter. The word Dhātrī means: (1) A care taker lady (2) ĀmalakĪ (3) Earth (4) One who feeds milk from her breast. The word Droṇa means: (1) Acārya Droṇa (2) Crow (3) A mountain’s name (4) A pot in which Caru is prepared. The word Śukra means: (1) Name of the teacher of demons (2) Month (3) Fire (4) Energy (5) Togetherness. The word Rohita means: (1) Bow of Indra (2) The famous fish (3) Red Colour (4) A breed of deer. The word Bala means: (1) A plougher (2) Force (3) Strength of Truth (4) Medicine (5) (6) A Demon (7) Lakṣmī (in feminine (balā) (8) Earth. The word Pratigraha means: (1) A kind of donation/offering that is to be accepted by Brahmins only (2) The last battalion of the soldiers (3) Obstacle/Limitation (4) Revenge. The word Jayanti means: (1) A city (2) A hen-sparrow (3) A type of medicine (4) Daughter of indra. The word Kadamba means: (1) A kind of tree (2) A man devoid of quality. The word Priyaka means: (1) A kind of tree (2) The Essence of seed (3) A circle of elephant (3) Tasty water (4) A hermit. The word Akṣa means: (1) Vibhitaka tree (2) An Axis (3) Sense Organs (4) Ravana(?)Rāyaṇi (?) (5) Kalya (6) River. The word Cakra means: (1) A kind of bird (2) Wheel (3) Weapon (4) Nation (5) Union (6) Cycle (samayacakra). The word Khara means: (1) A truth finder (2) A strong man (3) A Donkey (4) An expert in social behaviour. The word Jāti means: (1) Spontaneous eloquency (2) Mālatī flower (3) The caste of birth like clan etc. (4) Patnī (Wife) (5) The word Phaṇa means: (1) Horn of cattle (3) The hood of a serpent (Phaṇā) (4) The matted hair (5) churning rope(coiled). The word Tilaka means: (1) A kind of tree (2) Dotted Art (3) Hair (4) Chief. The word Gandharva means: (1) Semi-divinity (2) Horse (3) Singing/song/singer (4) Lion. The word Sṛṅga means: (1) Head/Chief (2) Peak (3) Horn. The word Sāraṅga means: (1) A bird (Cātaka) (2) Elephant (3) Bhramara (bumble-Bee) (4) Deer (Animals & Birds in general) (5) Bow (6) A kind tree (7) Cloud. The word Karaṇa means: (1) Cause (2) Field (3) A class in society (4) Sense Organs. The word Puṇḍarīka means: (1) Tiger (2) Kamaṇdalu (3) White Colour (4) Lotus (5) White umbrella (6) White lotus (6) Diggaja (Elephant of the different directions). The word Bhūta means: (1) Pañchamahābhūta (Five Elements) (2) Time (3) Holy place (Tīrtha) (4) Giant (5) An Entity who has lost his/her body. The word Aṣṭapada means: (1) A kind of deer having eight feet. (2) Gold (3) Tilaka (4) A kind of insect. The word Bāla/Bālaka means: (1) Hair (2) Water (3) Newly sprouted grass (4) Serpent (5) Child (6) Speed. Bālaka means: (7) Khecara(demon) (8) Tiger (9) Child (10) Matted Hair (Bālakam) fragrant stuff. The word Śyāmā means: (1) Night (2) Ray (3) A beautiful lady/girl in her blossomed youth (4) Priyaṅgu (Name of a creeper/plant/flower) (5) An old harlot. The word Subhā/Subha/Subham means: (1) A low-born lady (2) Female Swan (3) Snuhī (4) Milk (5) Right Knowledge (6) Unmarried girl (7) Horse (8) Auspicious (9) Beauty (10) Harītakī(yellow Myrobalan). The word Guru means: (1) Father (2) Excellent (3) Bṛhaspati (4) Heavy (5) The one who initiates/teacher. The word Kāntāra means: (1) Forest (2) Indra (3) A type of sugar-cane (4) Dense/Difficult. The word Bahlīka means: (1) Heavy (2) Kuṁkuma(saffron) (3) Janapada (Village) (4) A breed of horse. (Here ends the ślokādhikāra in the book of Anekarthadhvanimañjarī.) The word Talpa is prevalent for: (1) Peak (2) Wife (3) Bed (4) Fire (5) House (6) Place for Sacrificial fire (tiled hearth). The word Vapra is used in the sense of: (1) Valley (2) Father (3) Crop. The word Vyāla means: (1) Serpent (2) Hoof (3) Cross Road. The word Abhikhyā means: (1) Fame (2) Beauty (3) Name. The word Rambhā means: (1) Name of a celestrial damsel (2) Banana. The word Mocā means: (1) Sword (2) Banana (3) The word Kakṣa means: (1) Place inside a building. The word Mekhalā means: (1) Rope of an elephant. The word Saṅkṣepa means: (1) Accomplished in brief (2) chaff. The word Pakṣa means: (1) Force (2) Wind (3) Fortnight (4) Wings. The word Śuci means: (1) Ashadha Month (2) Purified Fire (4) White-coated. The word Ghanāghana is used for: (1) Indra (2) Seasonal Heavy Rain (3) An elephant in rut. The word Mādhava means: (1) Spring (2) Cloud (4) Bumble Bee (5) Vishnu. The word Kharjūra means: (1) A type of palm (2) Silver (3) Low-born (4) A giant alligator. The word Karīra means: (1) A type of tree (2) Jar (4) Bamboo Sprout (5) body (6) Wife (7) Harvesting Field (8) Intellect. The word Śeṣa means; (1) Mourning (2) Unlimited Force (3) Śeṣanāga. The word Avi is used for: (1) Sun (2) Sheep (3) Mountain. The word Dhvana means: (1) Sound (2) Cloud (3) Slowness (4) Cave (5) Greatness. Kalpa is used in the sense of: (1) Justice (2) Equal time (3) Punishment (5) Picture. The word Ātmā means: (1) Soul in a body (2) Mind (3) Sacrifice (4) Patience. The word Kuśala means: Skilled (1) Sufficient (2) Whiteness (3) Puṇya (merit) (4) Mangala (well-being) (5). The word Pratyaya means: (1) Promise (2) Fast (3) Believe (4) Theistic Belief. The word Padam means: (1) Target (2) Protection (3) Place (4) Substance (5) Establishment. The word Atyaya means: (1) Fault (2) Detachment (3) Punishment. The word Dhāma means: (1) Nature (2) Flame (3) Meditation. The word Svākhyā is used in: (1) relatives (2) Self (3) Close Relatives (4) Wealth. The word Mātrā is used for: (1) Measurement (2) Evidence (3) Less. The word Īrā means: (1) Drinkable water (2) Earth (3) Eloquence lightning. The word Sat means: (1) Virtuous (2) Adorable (3) Praiseworthy (4) Great. The word Kakud is used in the sense of: (1) Chief (2) Royal. The word Niṣka is used for: (1) Measurement (2) Auspicious (3) Gold coin. The word Aṅka means: (1) Fighter (2) Lap (3) figures. The word Kabandha is us used for: (1) Headless Human Body (2) Water (3) Wicked/Demon. The word Dhanuṣ means: (1) Mountain (2) A type of tree (3) Bow. The word Vartma means: (1) Hair of Eyes (2) Path. The word Varṣma means: (1) Measurement of body (2) Body. The word Dāyāda means: (1) Spontaneous (2) Son. The word Vigraha means: (1) Limbs (2) Skanda (3) Body. The word Prakoṣṭha means: (1) Lower side of elbow (2) The place surrounded by four walls with a door made of wood. The word Vitāna means: (1) Canopy (2) Vacant. The word Satī is used in the sense of: (1) Dākṣāyaṇī Devi (2) A woman with Chastity. The word Vadhū means: (1) Woman (2) Wife (3) Putravadhū (Daughter-in-law). The word Kaśipu means: (1) Eatable (2) Outer part of the temple sanctum/Boundary Wall. The word Āḍambara means: (1) Sound of elephant (2) Sound of trumpets/pipes. The word Tumbara means: (1) Cattle without horns (2) A man without beard. The word Kaparda means: (1) Lord Shiva’s matted Hair (2) Cowry. The word Nṛśaṁsa means: (1) A guilty/Sinner (2) A person using low-speech. The word Śarada means: (1) Autumn Season (2) Simple. The word Upaskara means: (1) Place of Śiva (2) Closer/nearby. The word Nidāgha means: (1) Sweat (2) Summer. The word Kaśmala means: (1) Piśāca(fiend) (2) Infatuation. The word Ketu means: (1) Name of a Graha (2) Flag. The word Rīḍhā means: (1) Disobedience (2) Speed. The word Vardhana means: (1) Cutting (2) Growth. The word Śilā means: (1) Praise (2) Calm (3) Hall (4) House. The word Kaśeru means: (1) Water (2) Kandamūla (3) Backbone. The word Nivāta means: (1) A Rest Shed (2) Protected Area. The word Kīnāsa means: (1) Cowri (2) Yama (3) Karṣaka(Farmer). The word Nāga means: (1) A kind of tree (2) Elephant (3) Serpent. The word Kula means: (1) Clan (2) Gotra (3) Body. The word Pūga means: (1) Betel-nut(2) Collection. The word Sumanas means: (1) Deities (2) Flower (3) Good People. The word Kusuma means: (1) Flower (2) Refers to monthly course of woman. The word Dhava means: (1) Husband (2) Martya (Mortal) (3) A kind of tree (4) Prativadha (Counter-slaughter) (5) Understanding (6) Ox. The word Tryambaka means: (1) Copper (2) Lord Shiva (3) The word Śapha means: (1) Śephalikā Flower (2) Crest (3) Matted Hair. The word Puṇya means: (1) Prescribed duty (2) Sacred. The word Khala means: (1) Rāśi(Heap) (2) A man with impulsive nature (3) Pinyāka(paste for cake). The word Mālā means: (1) Garland (2) Garland of Hair (Śiromālya) (3) Hilly Area. The word Rādhā means: (1) Name of a country (2) Decoration/Shinning. The word Pala means: (1) Meat (2) Unit of Measurement (3) Scoundrel/ fool (4) Palaḥ (straw/husk). The word Āḷi means: (1) Friend (lady) (2) Row. The word Dala means: (1) Half (2) Leaf (3) A forest of elephants. The word Āji means: (1) Battlefield (2) Battle. The word Saṅgara means: (1) Promise (2) Battle. The word Puruhūta means: (1) Owl (2) Indra. The word Antaka means: (1) Jagara (Armour) (2) Spear. The word Mṛtyu means: (1) Death. The word Sampā means: (1) Electricity (2) Vajra (bolt of Indra) (3) Banana. The word Abhra means: (1) Upper (2) Excessive (3) Back. The word Dhvani means: (1) A desired/suggestive meaning (2) Necessity. The word Manyu means: (1) Sacrifice (2) Anger (3) Daitya (Demon). The word Bahula means: (1) Kṛttikā Nakṣtra (2) Cows. The word Prādhvam means: (1) Bondage (2) Coming Down. The word Hariṇa means: (1) Grey (2) Deer (Sāraṅga). The word Karaṭa means: (1) Fearful (2) Crow. The word Karkareṭu means: (1) Vulture (2) Intolerant. The word Kalā means: (1) Building Architecture. The word Sutāra means: (1) Small piece of stone (2) Flute of Indra. The word Amṛta means: (1) Water (2) Food of Deities (3) Ambrosia. The word Kulyā(kuntyā?) means: (1) Land (2) Collection. The word Durodara means: (1) Bet/Challenge (2) Aksanika(Gambler) (3) Dice Game. The word Jyoti means: (1) Light (2) Inner Light. The word Manda means: (1) Diseased (2) Fools. The word Kovida means: (1) A rational Mind (2) Logical. The word Maṇi means: (1) Serpent (2) (3) Maṇika(Gem). The word Viṣam means: (1) Drinks (2) A liquid that finishes life. The word Vāja means: (1) Food (2) Eagle (3) Nectar. The word Vraja means: (1) Herd of Cattles (2) Path (3) Union (4) Group. The word Vīryam means: (1) Semen (2) Strength (3) Shinning. The word Maghā means: (1) Name of a Nakṣatra (2) Bud of a flower. The word Dvijihva means: (1) Back-biter (2) Serpent. The word Śayyā means: (1) Bed (2) Collection of books. The word Tarasa means: (1) Meat (2) Strength. The word Vāruṇī means: (1) Madirā (Wine) (2) West Direction. The word Mandurā means: (1) Stable (2) House. The word Sūnṛta means: (1) Agreeable (2) Truthful Words. The word Kīkasa means: (1) Monkey (2) Bone. The word Romantha means: (1) Ruminating (2) Cloud Surrounded by worms. The word Kāṇḍa means: (1) Root (2) Banana (3) Clouds. The word Rajanī means: (1) Turmeric (2) Night. The word Parigha means: (1) Killing (2) Destroying. The word Dharā means: (1) Earth (2) Flow/Stream (3) Big Stones of Mountain. The word Kara means: (1) Hand (2) Ray (3) Tax. The word Dundubhi means: (1) Friction (2) Demon (3) Drum. The word Vipina means: (1) Garden (2) Thick forest. The word Vardhanī means: (1) Jar (2) Comb. The word Rudhira means: (1) Kuṁkuma (2) Blood. The word Nandana means: (1) Son (2) Garden of Indra. The word Kalya means: (1) Expert in Art (2) Diseaseless. (3) Healthy (4) Unit of Time (5) Liquor. The word Mānasa means: (1) Wealth (2) Traidaśarasa(a divine pond). The word Dhāvana means: (1) Washing (2) Quick Dance. The word Syandana means: (1) Flow of the juice of any tree (drumasrava) (2) Chariot. The word Parāyaṇa means: (1) Irrelevant Talk (2) Movement less/Inactive (3) An Army of opposition (4) One who is attached. The word Vaṁśa means: (1) The upper side of an elephant (2) Kula (Family lineage) (3) Venu (Flute made of Bamboo). The word Śikhaṇḍa means: (1) Jaṭājūṭa (Matted Hair) (2) Tail of Peacock. The word Patra means: (1) Shoe (2) Leaf (3) Wing (4) Writing material. The word Koṣa means: (1) Bhandar/Treasury. The word Dvijarāja means: (1) Swan (2) Agni (Fire) (3) Garuḍa (4) Moon. The word Kaivarta means: (1) Fisherman (2) Jalacara (animals living in water). The word Pippala means: (1) Pippala Tree (2) water (3) rites to be performed in a year. The word Candana means: (1) Moon (2) Sandal. The word Śasya means: (1) All sorts of grains (2) Sugarcane. The word Kurubinda means: (1) Healthy Growth of Crops. The word Karavīra means: (1) Horse (2) Kandarpa(Cupid/Kāmadeva) (3) Finger (4) Oleander. The word Vāri means: (1) Binding of Elephants (2) Water. The word Bhūri means: (1) Plenty (2) Gold. The word Sūda means: (1) A Cook (2) Family. The word Parāyaṇa means: (1) Enemy’s Place (2)Engaged/Active. The word Arbhaka means: (1) Ill-fated. The word Bhaṣaka means: (1) Dog. The word Sūta means: (1) Son of lord Sun (2) Driver of Chariot. The word Pratirodhaka means: (1) Thief (2) Wicked Man. The word Sauvīra means: (1) A Type of Horse (2) Tājaka. The word Ghṛṇā means: (1) Hatred (2) Compassion. Tugaprakashanam……manjanam (?). The word Mārgaṇa means: (1) Beggar (2) A Bumble Bee (Bhramara). The word Bhūśuṇḍi means: (1) Pig (2) Farmers. The word Mṛṇāla means: (1) Viraṇamūla(the fibrous root of Vīraṇa plant) (2) Pathakula(?). This is the end of Ardhashlokadikara of Anekarthadhvanimanjari. The word Rājā means: (1) Candra (2) King. The word Payas means: (1) Milk (2) Water. The word Mitra means: (1) Sun (2) Friend. The word Daram means: (1) Hole (2) Fear. The word Sthāṇu means: (1) Lord Śiva (2) Immovable (2) Sthāṇu (Lord Shiva) (3) Kīlaka(spike). The word Govinda means: (1) Hari (2) Gosamkhya(cow herd). The word Vrṣākapi means: (1) Lord Shiva (2) Krishna. The word Kāya means: (1) Body (2) Mole (3) Deep relationship. The word Varcas means: (1) Purīṣa (Dried Cow dung) (2) Splender. The word Vasati means: (1) Place (2) Night. The word Sindhu means: (1) River (2) Sea. The word Śoṇa means: (1) Wall (2) Tree. The word Toka means: (1) Chaṭakā Bird (2) Progeny. The word Agham means: (1) Sin (2) Bad Habits (Vice). The word Tṛṣṇā means: (1) Thirst (2) Greed. The word Bhuvana means: (1) Water (2) world. The word Kaśya means: (1) Liquor (2) Aśvamedha The word Vāḍava means: (1) Fire (2) Vipra. The word Nistriṁśa means: (1) Sword (2) Sinner. The word Bhṛṅga means: (1) Black Bee (2) Bow. The word Ogha means: (1) Betel-nut (2) Velocity. The word Vana means: (1) Forest (2) Water. The word Ilā means: (1) Earth (2) Cattle. The word Saṁjñā means: (1) Mind (2) Name. The word Śaila means: (1) Mountain (2) Sun. The word Adri means: (1) Sun. The word Bhānu means: (1) Light (2) Sun. The word Pīlū means: (1) A type of Tree (2) Elephant. The word Pradara means: (1) A disease (2) Bow. The word Karabha means: (1) Parrot (2) Camel. The word Hara means: (1) Weeping (2) Style (Vibhrama). The word Dāva means: (1) Fire (2) Forest Fire. The word Jīmūta means: (1) Cloud (2) Mountain. The word Vallava means: (1) Cook (2) Cowboy. The word Cikura means: (1) Hair (2) Unsteady. The word Kanda means: (1) Unperishable (2) Cake. The word Vṛtra means: (1) Demon (2) Enemy. The word Paṅgu means: (1) Red Lotus (2) Redness. The word Ambara means: (1) Sky (2) Cloth. The word Udāna means: (1) Air (2) Friction/dichotomy. The word Nyagrodha means: (1) Banyan Tree (2) Kārmuka (Bow). The word Dhvāṅkṣa means: (1) Crow (2) Crane (Baka). The word Naga means: (1) Mountain (2) Tree. The word Khala means: (1) Short (2) Cruel. The word Kṣiti means: (1) Earth (2) Decay. The word Kṣaya means: (1) Home (2) Decay. The word Śrama means: (1) Suffering (2) Action. The word Kaṇṭha means: (1) Outside (2) Throat. The word Prahi means: (1) Well (2) Lake. The word Kola means: (1) Forest (2) Pig. The word Kali means: (1) Quarrel (2) Kaliyuga. The word Candra means: (1) Moon (2) Heaven. The word Kiri means: (1) Pig (2) Iron. The word Barhi means: (1) Kusa Grass (2) Offerings. The word Lāṅgula means: (1) Plough (2) Water. The word Hetu means: (1) Cause (2) Heart. The word Hara means: (1) Vajra (2) Mahesvara. The word Kīra means: (1) The natives of Kashmir (2) Parrot. The word Vīra means: (1) Close Relatives (2) Hero. The word Kauśika means: (1) Day (2) Owl. The word Sāyaka means: (1) Arrow (2) Sword. The word Bindhya means: (1) Dhvāntācala(Name of a mountain). The word Śikhī means: (1) Peacock (2) Beggar. The word Dhīra means: (1) Polite (2) Wise. The word Vara means: (1) Śreṣṭha (Superb) (2) Fire. The word Utsaṅga means: (1) Boar (2) Cruel. The word Ogha means: (1) Young Child (2) Son. The word Chāyā means: (1) Kanta(Lustre) (2) Shadow (3)Violence (4) Compassion . The word Druma means: (1) Tree (2) Old Arka. The word Dhruva means: (1) Fixed (2) Decision. The word Puras means: (1) Collection (2) Filling. The word Śūra means: (1) Sun (2) King. The word Yukti means: (1) Crops (2) Memory (3) Linkage. The word Sthūla means: (1) Oversized (2) Fleshy. The word Makara means: (1) Soft (2) Beautiful. The word Samgara means: (1) War (2) Union. This is all about the Padarthādhikara (3rd Section) of Anekārthadhvanimañjarī. Now the Ekāṣarādhikāra begins: A means: Vāsudeva (Lord Vishnu). Ā means: Pitāmaha. I means: Kāma. Ī means: Goddess Lakṣmī. U means: Lord Shiva. Ū means: (1) Protection (2) Brahmā. Ṛ means: Vedamātā. Ṛ means: Son of Demon. Ḷ means: The Deities. Ḷ means: Mother (in ancient times). E means: Lord Vishnu. AI means: Lord Shiva. O means: Lord Brahma. AU means: Ananta. AṀ means: Parabrahman. AḤ means: Lord Shiva. KAḤ means: (1) Prajāpati (2) Sun (3) Vāyu (4) Soul (7) Light. KAM means: (1) Head (2) Water (3) Happiness. KUḤ means: Earth (2)Vipra. KHAM means: (1) Sense Organs (2) Sky (3) Heaven. GO means: Lord Gaṇeśa. GAḤ means: Disease. GAM means: (1) Song (2) Gāthā (Story). GAUḤ means: (1) Cow (2) Goddess Sarasvatī. GHO means: (1) Ghaṇṭā(Bell) (2) Cloud. ṆA means: (1)Bhairava (2) Desire in sensual pleasure. CAM means: (1) Moon (2) Sun. CHAM means: (1) Cleanliness (2) Liquid. CHAḤ means: Cutter. JAḤ means: (1) Singing effort (2) Muttering. JHA means: (1) Winner (2) Sound (3) Destruction. ÑAḤ means: (1) Cowherd (2) Gharghara(wheezing) Sound. ṬA means: (1) Earth (2) Karaka. ṬAU means: Sound. TO means (1) Mahesha (Lord Śiva). ṬHA means: (1) Zero/Vacant/Vacuum (2) Big Sound (3) Circle of Moon. ḌA means: (1) Lord Shiva (2) Fear (3) High sound. ḌHA means: (1) Ḍhakkā Sound (2) Nirguṇa(Devoid of any quality) (3) Poor. ṆA means: (1) Knowledge (2) Definite. TA means: (1) Theft (2) Krodaguccha(Bunch). THA means: (1) Śiloccaya (Mountain) (2) Protection of Law. DA means: (1) Wife (2) Cut (3) Donation (4) Donor. DHA means: (1) Bondage (2) Accomplishing (3) Brahmā (4) Intellect .NA means: (1) The one who has arrived (2) Bondage (3) Praise (4) Tree (5) Leader (6) Swimming. PA means: (1) Wind (2) Drinking (3) One who drinks. PHA means: (1) A Kind of Wind (2) Placement (3)Phutkara(Blowing sound) (4) Speech. BA means: (1) Varuṇa (Deity) (2) Quarrel (3) Chest (4) Gadā(Mace). BHAṀ means: (1) Nakṣatra(Star) (2) Building (3) Shinning (Bhā)(4) Woman with beautiful eyelids(Bha)(5)Earth(6) Fear (Bho). MA means: (1) Head (2) Moon (3)Brahmā (4)Goddess Lakṣmī (Mā). YA means: (1) Fame (2) Wind (Yo) (3) Vehicle(Yaḥ) (4)One who goes (Yaḥ) (5)Sacrifice. RA means: (1) Lord Rama (2) Wind (3) Fire (4) Sound (Ru) (5) Cloud(Rā) (6)Earth (Rī)(7) Fear(Ru). LA means: (1) Shinning (2) Earth (Lam)(3)Fear(LO) (4)Wind (5)Salt (6)Affection/pleasure (7) Embrace/Hug(LI)(8)Intention. VA means: (1) Mental (2)Varuṇa (3) Wind. ŚA means: (1) Lord Śiva (2) Auspicious (3) Middle Portion of the forehead of ladies (4) Sleep (Si) (5) Violence (Śu). ṢA means: (1) Excellent ṢĀ means: (1). Goddess Lakṣmī. Sī means: (1) sleep Sū means:(1) violence HA means: (1) Anger (2) Elephant (3) Lord Śiva. This is the completion of the 4th Chapter of Anekārthadhvanimañjarī (Completion of Liṅgānuśāsanam) Śaka=1594, Saṁvatsara=Chitrabhānu, Māsa=Āṣāḍha, Nakṣatra=Ārdrā, Yoga=Harṣaṇa, Tithi=Trayodaśī, Vāsarah=Gurudeva, Sthānadevatā=Narasiṁha, Scribe=Bālakṛṣṇa son of Keśo Bhat of Village=Torava in Nasik for the pleasure of Mādhava.(Let Anekārthadhvanimañjarī be for the pleasure of Śrī Rāmacandra)

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Mahakshapanakah Anekarthadhvanimanjari

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Mahakshapanakah
Anekarthadhvanimanjari